Sometime ago, Psychology--as a field--moved in the direction of including spirituality as an important dimension of peoples' lives, and away from the longstanding position that God [and religion] was an unimportant concept...Now there are trainings, books, college courses on addressing the spiritual concerns of clients in therapy. As I was attending one lecture on this subject It got me to reflecting on the Essentials concept...it would be foolish to reject out of hand "any good thing," such as the concept of energy meridians or recent scientific discoveries about how the body [and brain] process pain signals, or the nuances of someone's culture and how it affects their viewpoint--that having been said, I propose that holding to a set of Essential beliefs and behaviors, while helping to define a spiritual position, should not be allowed to create an unassailable, Monolithic viewpoint...there is always diversity in religion [even within denominations]...this is probab...
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As useful as religious practice is for helping children and adolescents understand and practice a way of life that connects them with others in a deep and meaningful way, my own prejudice has been that one can only fully internalize moral principles by being critical of the principles one learns as a child - choosing ideas on the basis of their merit.
The idea that there is a universal moral code to which we aspire, I think, is an excellent one. The idea that we can completely and definitively define its details, however, can be very divisive and dangerous.
Jim
"The Universal Moral Code is not a set of principles that everyone follows successfully every day, nor a set of principles that each of us would apply the same way in every case. (Sometimes we disagree very strongly about how to apply them!)"
In my opinion, I think where things get "fuzzy" is that we (everyone) likely disagree about how to apply them more often than we agree ...