Sometime ago, Psychology--as a field--moved in the direction of including spirituality as an important dimension of peoples' lives, and away from the longstanding position that God [and religion] was an unimportant concept...Now there are trainings, books, college courses on addressing the spiritual concerns of clients in therapy. As I was attending one lecture on this subject It got me to reflecting on the Essentials concept...it would be foolish to reject out of hand "any good thing," such as the concept of energy meridians or recent scientific discoveries about how the body [and brain] process pain signals, or the nuances of someone's culture and how it affects their viewpoint--that having been said, I propose that holding to a set of Essential beliefs and behaviors, while helping to define a spiritual position, should not be allowed to create an unassailable, Monolithic viewpoint...there is always diversity in religion [even within denominations]...this is probab...
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Those who have grown up in dysfunctional families will, I think, believe that close associations far afield from family might be especially useful. One interesting outcome is that people who do not fit well in their families have other institutions to turn to for help - institutions neither assured to exist nor supported by the notion that the purpose of every institution is to turn a profit.
I see Marxism's motives as being more Christian than capitalism's. Where it comes off the rails is the Bolshevik notion that one may rightly use any means to achieve a desired end.